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Institute of Philology of
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DOI: 10.25205/2312-6337 Roskomnadzor certificate number Эл № ФС 77-84783
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Yazyki i Fol’klor Korennykh Narodov Sibiri (Languages and Folklore of Indigenous Peoples of Siberia) | |
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ArticleName: Love, wealth, power, and sinfulness in “wish texts”: the features of Buryat conspiracies Authors: M. M. Sodnompilova, S. D. Gympilova Institute of Mongolian, Buddhism and Tibetan Studies of SB RAS, Ulan-Ude, Russian Federation In the section Обрядовый фольклор
Abstract: This article delves into the examination of “wish texts,” specifically Buryat conspiracies centered around the topics of love, wealth, and power. One of the earliest forms of oral poetry, conspiracies hold great significance within the traditional ritual folklore of the Buryats and were widely utilized in their magical practices. There are special Buryat conspiracies aiming to possess magical abilities, achieve material advantage, or possess a beloved person. These conspiracies are of particular interest since they reflect the ideas of the Buryats about sin, the traditional values of Buryat society. The sinful nature of conspiracies was not so much determined by their goals but rather by the methods employed to achieve them. The depiction of sinfulness is particularly evident in the text of the love plot origins, which explicitly portrays the fundamental spiritual values of the Buryats that the petitioner is willing to forsake in pursuit of their desires. The analysis indicates the existence of a unique category of social conspiracies within the Buryat, Yakut, and Tuvinian texts, primarily involving male individuals as perpetrators. The majority of these individuals were considered outsiders, who, for unclear reasons, were willing to defy societal norms and regulations, including both the impoverished and solitary individuals, as well as the wealthy and those who had fallen out of favor with authorities. Keywords: ritual poetry, Buryats, conspiracy, conspiracy structure, genre variety of conspiracy, love, sin, magical knowledge Bibliography: Alekseev N. A. Rannie formy religii tyurkoyazychnykh narodov Sibiri [Early forms of religion of the Turkic-speaking peoples of Siberia]. Novosibirsk, Nauka, 1980, 315 р. (In Russ.) Buryatsko-russkiy slovar’ v 2-kh tomakh [Buryat-Russian dictionary]. L. D. Shagdarov, K. M. Cheremisov (Comps.). Ulan-Ude, Respublikanskaya tip., 2010, vol. 2, 707 p. (In Bur., In Russ.) Danchinova M. D. Ponyatie grekha “seer” (“seertey”) v obryadovom fol’klore zapadnykh buryat [The notion of sin ‘seer’ (‘seertey’) in ritual folklore of the Eastern Buryats]. Bulletin of BSU. Philology. 2015, no. 10, pp. 198–202. (In Russ.) Domnikov S. D. K fenomenologii traditsionnogo teksta: zagovory sotsial’noy napravlennosti kak “mashiny zhelaniya” [To the phenomenology of the traditional text: conspiracies of social orientation as “machines of desire”]. Perm University Herald. Series “Philosophy. Psychology. Sociology.” 2018, iss. 2, pp. 203–213. (In Russ.) Khangalov M. N. Sobranie sochineniy [Collected works]. Ulan-Ude, Buryat. kn. izd., 1959, vol. , 443 p.; 1960, vol. II, 420 p. (In Russ.) Mikhaylov T. M. Buryatskiy shamanizm. Istoriya. Struktura. Sotsial’nye funktsii [Buryat shamanism. History. Structure. Social functions.]. Novosibirsk, Nauka, 1987, 289 p. (In Russ.) Miyagasheva S. B. Lyubovnaya magiya u buryat kak element ritual’no-obryadovoy praktiki (po etnograficheskim materialam S. P. Baldaeva) [Love magic among the Buryats as an element of ritual and ceremonial practice (based on ethnographic materials by S. P. Baldaev)]. In: Ku’tura Tsentral’noy Azii: pis’mennye istochnikii [Culture of Central Asia: written sources.]. Ulan-Ude, BSC SB RAS Publ. 2016, pp. 186–201. (In Russ.) Popov A. A. Materialy po verovaniyam vilyuyskikh yakutov [Materials on the beliefs of the Vilyui Yakuts]. Collection of the Museum of Anthropology and Ethnography. 1949, vol. XI, pp. 255–323. (In Russ.) Russkiy kalendarno-obryadovyy fol’klor Sibiri i Dal’nego Vostoka: Pesni. Zagovory [Russian calendar and ritual folklore of Siberia and the Far East: Songs. Conspiracies]. F. F. Bolonev, M. N. Mel’nikov, N. V. Leonova (Comps.). Novosibirsk, Nauka, 1997, 605 p. (Pamyatniki fol’klora narodov Sibiri i Dal’nego Vostoka [Monuments of folklore of the peoples of Siberia and the Far East], Vol. 13) (In Russ.) Sodnompilova M. M. Mezhdu meditsinoy i magiey: praktiki narodnoy meditsiny v kul’ture mongol’skikh narodov (17–19 vv.) [Between medicine and magic: traditional medicine practices in the culture of the Mongolian peoples (17th–19th centuries)]. Moscow, Nauka, Vost. lit., 2019, 205 p. (In Russ.) Sharakshinova N. O. Buryatskoe narodnoe poeticheskoe tvorchestvo [Buryat folk poetry]. Irkutsk, 2012, 262 p. (In Russ.) Yakutskie mifyy [Yakut myths]. N. A. Alekseev (Comp.). Novosibirsk, Nauka, 2004, 451 p. (In Russ.) Yusha Zh. M. Poetika tuvinskogo obryadovogo fol’klora [The poetics of Tuvan ritual folklore]. Humanitarian sciences in Siberia. 2006, vol. 4, pp. 64–70. (In Russ.) Yusha Zh. M. Zhen’shen’ v traditsionnoy kul’ture tuvintsev Kitaya i Rossii [Ginseng in the traditional culture of Tuvans in China and Russia]. The New Research of Tuva. 2018, no 4, pp. 125–137. (In Russ.) |
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