|
|||||||||||||
Institute of Philology of
the Siberian Branch of Russian Academy of Sciences |
|
||||||||||||
|
Sibirskii Filologicheskii Zhurnal (Siberian Journal of Philology) | |
|
ArticleName: Androgynous motives in the novel “Pobeg Kumaniki” (“Bramble Sprout”) by Lena Eltang Authors: E. A. Poleva Tomsk State Pedagogical University, Tomsk, Russian Federation In the section Study of literature
Abstract: The novel “Pobeg Kumaniki” (“Bramble Sprout”) by Lena Eltang fits in with traditions of modernism, where the images of the androgyny are related to the problem of finding and obtaining “intelligible integrity.” The paper analyzes the methods of embodying androgynous motives (auto-associative intertextuality, temporal and gender variability of perception of reality, Moras’ representation of himself as a woman, the homosexual intention of the hero, the relationship of duality with different-sex characters, etc.). The novel reveals the androgyny semantics in the context of the split Self and the search for the fundamental basis that would unite the parts into a whole. Androgynous motives correlate with the themes of creativity and love. It is due to the desire to compensate for the brother’s dislike and parting with him that Moras creates the text. The absence of love is one of the novel’s central manifestations of the splinter motif (disintegration, separation) that is antonymous to androgyny. The storylines of the two characters (Forge and Moras) test different ways of achieving integrity. Two vectors of movement towards wholeness are revealed: one towards complexity, multidimensionality (combining the diversity of the world and the Self in consciousness and text) and one towards simplification (the disappearance of fragmentation in the state of the embryo, representing pure potency). However, all the methods only manifest the limitations of human capabilities. Androgyny is still an ideal not to be realized during earthly existence. Therefore, the Central character disappears in the finale. Keywords: Lena Eltang, modernism, literature of Russian emigration, motif, androgyne, self- identification Bibliography: Abdullaev E. Genij i androgin. Ob odnom syuzhete iz platonovskogo “Pira” u Pushkina [Genius and androgynous. About a story from Plato’s “Feast” in Pushkin]. Scholae. Ancient Philosophy and the Classical Tradition. 2011, vol. 5, no. 1, pp. 24–41. Bahtin M. M. Estetika slovesnogo tvorchestva [Aesthetics of verbal creativity]. 2nd ed. Moscow, 1986, 445 p. Chuprakova E. V. Osobennosti yazykovoy kontseptualizatsii ponyatiy “zhenstvennost’” i “muzhestvennost’” [Features of language conceptualization of the concepts “femininity” and “masculinity”]. World of Science. Series: Sociology, Philology, Cul- tural Studies. 2019, vol. 10, no. 4. URL: https://elibrary.ru/download/elibrary_4256 6575_21259286.pdf (accessed: 02.04.2020). Frolova T. G. Evolyutsiya metaforicheskogo stilya na rubezhe rubezhe 20 – 21 vv. [Evolution of metaphorical style at the turn of the 20th–21st centuries]. Abstract of Cand. philol. sci. diss. St. Petersburg, 2012, 21 p. Gasparov B., Paperno I. K opisaniyu motivnoy struktury liriki Pushkina [To the description of the motivic structure of Pushkin’s lyrics]. In: Russian Romanticism: Studies in the Poetic Codes. Stockholm. 1979, pp. 9–44. Edoshina I. A. “Androgin” v kontekste “konkretnoy metafiziki” (D. S. Merezhkovskiy) [“Androgynous” in the context of “concrete metaphysics” (D. S. Merezhkovsky)]. Solov’evskie issledovaniya. 2017. no. 4 (56), pp. 58–71. Edoshina I. A. Khudozhestvennoe soznanie modernizma: istoki i mifologemy [Art consciousness of modernism: origins and mythologems]. Dr. cultural studies diss. RSHU, N. A. Nekrasov KSU, Moscow, Kostroma, 2002, 350 p. Eliade M. Mefistofel’ i Androgin, ili Tayna tselostnosti [Mephistopheles and the Androgyne, or the mystery of integrity]. S. Tavashernia (Transl. from French, sci. ed.). St. Petersburg, Aletheia, Universitetskaya kniga, 1998. URL: http://askrsvarte.org/pub/ downloads/mefisto.pdf (accessed: 13.02.2020). Eltang L. Pobeg kumaniki [Sprout of the Brambles]. Moscow, AST, Astrel’, 2009, 416 p. Ivanov M. S. Apokatastasis [Apocatastasis]. In: Pravoslavnaya enciklopediya [Orthodox encyclopedia]. Moscow, Tserkovno-nauchnyy tsentr “Pravoslavnaya entsikl.”, 2001, vol. 3, pp. 39–46. Kefalaya (“Glavy”): Koptskiy manikheyskiy traktat [Kephalaia. The Coptic Manichean Treatise]. E. B. Smagina (Transl. from Coptic, comm., glossary and index). Moscow, 1998. URL: https://nordxp.3dn.ru/ gnosis/kephalaia.htm (accessed: 13.02.2020). Kovrizhina Ya. S. Proza Virdzhinii Vulf: intermedial’nyy aspekt [Virginia Woolf’s prose: an intermediate aspect]. Cand. philol. sci. diss. St. Petersburg, 2017. URL: http:// konf.x-pdf.ru/18pedagogika/172365-1-proza-virdzhinii-vulf-intermedialniy-aspekt.php (accessed: 12.08.2019). Kovrizhnykh A. Yu. Poetika romanov Leny Eltang [Poetics of novels by Lena Eltang]. Yazyk. Kul’tura. Kommunikatsii. 2015, no. 1(3). URL: https://journals.susu.ru/ lcc/article/view/184/387 (accessed: 12.08.2019). Losev A. F. Kommentarii [Comments]. In: Platon. Soch.: V 3 t. Per. s drevnegrech. [Plato. Opus: In 3 vols. Transl. from Ancient Greek]. A. F. Losev, V. F. Asmus (Eds). Moscow, Mysl’, 1971, vol. 3, pt. 1, 685, [2] p. Mify narodov mira: Entsiklopediya: V 2 t. [Myths of the peoples of the world: Encyclopedia: In 2 vols]. S. A. Tokarev (Ed. in Ch.). Moscow, Sov. entsikl., 1987. Mikhaylova G., Samoylenko A. Khudozhestvennaya kartina mira v romane Leny Eltang “Kamennye kleny” [Artistic picture of the world in the novel by Lena Eltang “Stone maples”]. Literatūra. 2013, no. 55 (2), pp. 91–106. DOI 10.15388/Litera.2013. 2.2725 Ulyura A. A. Blogosfera i / kak literatura: sluchay “Pobega kumaniki” Leny Eltang [Blogosphere and / as literature: the case of Lena Eltang’s “Pobeg kumaniki”]. Mirovaya literatura na perekrest’e kul’tur i tsivilizatsiy. 2010, no. 2, pp. 260–269. |
Institute of Philology Nikolaeva st., 8, Novosibirsk, 630090, Russian Federation +7-383-330-15-18, ifl@philology.nsc.ru |
© Institute of Philology |