Журнал «Языки и фольклор коренных народов Сибири» | Институт филологии СО РАН
Monuments of Folklore Siberian Journal of Philology Critique and Semiotics
Yazyki i fol’klor korennykh narodov Sibiri Syuzhetologiya i Syuzhetografiya
Institute of Philology of
the Siberian Branch of
Russian Academy of Sciences
По-русски
DOI: 10.25205/2312-6337
Roskomnadzor certificate number Эл № ФС 77-84783 
Yazyki i Fol’klor Korennykh Narodov Sibiri (Languages and Folklore of Indigenous Peoples of Siberia)
По-русски
Archives
Editorial Board
Our ethical principles
Submission requierements
Process for Submission & Publication
Search in archives:

Author:

Title:

Editorial Office Address: Institute of Philology of the Siberian Branch of the RAS. 8 Nikolaeva St, Novosibirsk, 630090, Russian Federation.
yaz_fol_sibiri@mail.ru

Article

Name: The image of earth spirit in the olonkho epic. Part 3: The path of evolution

Authors: M. T. Satanar

North-Eastern Federal University named after M. K. Ammosov, Yakutsk, Russian Federation

In the section Эпосоведение

Issue 49, 2024Pages 82-91
UDC code: 398.22 (=512.157)DOI: 10.25205/2312-6337-2024-1-82-91

Abstract:

The article focuses on analyzing how the image of the spirit-mistress of the earth has evolved over time. The study has revealed that the image was created by combining elements from various historical periods. The oldest stratum leads us to the image of the ancient Stone Age civilization, with its polyfunctional and multicomponent nature reflecting the syncretic worldview of ancient people who endowed it with astral, vegetative, and chthonic features. The Neolithic image of perception is associated with the first “offshoots” of functions from a single prototype. Subsequently, genetically related images of the spirits of forest, hunting, vegetative forces, fire, childbearing, and cattle litter appeared. A higher level of abstraction was characterized by the images of wisdom and mind, the creative principle, and the thunderer. The image under study demonstrates the stability of its function as a patronage of the fruit-bearing forces of nature, dating back to ancient times. During the Bronze Age, the prototype was enriched with the new idea of the reincarnation cycle of the human soul and the pathos of immortality. The patriarchy promoted the emergence of male images of spirits-masters of the earth later to be assigned the role of innovative “cultural creations” in the bosom of the earth. The final shape of the anthropomorphic image of the mistress of the earth was formed only in the early twentieth century due to the widespread collectivization in the USSR.

Keywords: earth spirit, image prehistory, epic, model of the olonkho world, hero, motiv, symbol, function

Bibliography:

Alekseev N. A. Traditsionnye religioznye verovaniya yakutov v 19 – nachale 20 vv. [Traditional religious beliefs of the Yakuts in the 19th – early 20th centuries]. Novosibirsk, 1975, 199 p. (In Russ.)

Alekseev N. A. Etnografiya i fol’klor narodov Sibiri. [Ethnography and folklore of the peoples of Siberia]. Novosibirsk, 2008, 494 p. (In Russ.)

Borisova A. A. Mnogolikoe chudovishche abaasy (na materiale olonkho) [The many-faced monster abaasy (A case study of Olonkho)]. Bulletin of the Kalmyk Scientific Center of the Russian Academy of Sciences. 2022, no. 2, pp. 162–176. (In Russ.)

Danilova N. K. Traditsionnoe zhilishche naroda Sakha: Prostranstvo. Dom. Ritual [Traditional dwelling of the Sakha people: Space. House. Ritual]. Novosibirsk, 2011, 122 p. (In Russ.)

Frazer J. G. Zolotaya vetv’: Issledovanie magii i religii: V 2 t. [The Golden Bough: A Study of Magic and Religion]. Moscow, 2001, vol. 1, 528 p. (In Russ.)

Gogolev A. I. Istoriya Yakutii: uchebnoe posobie dlya vuzov [The history of Yakutia: a textbook for universities]. Yakutsk, 2006, 239 p. (In Russ.)

Khudyakov I. A. Kratkoe opisanie Verkhoyanskogo okruga [Brief description of Verkhoyansky district]. Yakutsk, 2016, 448 p. (In Russ.)

Losev A. F. Antichnaya mifologiya v ee istoricheskom razvitii [Antique mythology in its historical development]. Moscow, 1957, 620 p. (In Russ.)

Malerb M. Religiya chelovechestva. Mif. Religiya. Kul’tura [The religion of mankind. Myth. Religion. Culture]. Moscow, St. Petersburg, 1997, 600 p. (In Russ.)

Popov A. A. Materialy po istorii religii yakutov byvshego Vilyuyskogo okruga [Materials on the history of the religion of the Yakuts of the former Vilyui district]. In: Sbornik muzeya antropologii i etnografii [Collection of the Museum of Anthropology and Ethnography]. Moscow, Leningrad, 1949, vol. XI, pp. 255–323 (In Russ.)

Propp V. Ya. Istoricheskie korni volshebnoy skazki [The historical roots of the fairy tale]. Moscow, 2000, 336 p. (In Russ.)

Reshetnikova A. A. Fond syuzhetnykh motivov i muzyka olonkho v etnograficheskom kontekste [Fund of plot motifs and olonkho music in an ethnographic context]. Yakutsk, 2005, 408 p. (In Russ.)

Satanar M. T. Genezis obraza Seerkeen Sesena v epose olonkho [Genesis of the image of Seerkeen Sesen in the olonkho epic]. The Problems of Historical Poetics. 2022, vol. 20, no. 3, pp. 50–86. (In Russ.)

Toporov V. N. K rekonstruktsii balto-slavyanskogo mifologicheskogo obraza zemli-materi * Zemḭa & * Mātē (* Mati) [Towards the Reconstruction of the Balto-Slavic Mythological Image of the Mother Earth * Zemḭa & * Mātē (* Mati)]. In: Balto-slavyanskie issledovaniya [Balto-Slavic studies]. 1998–1999, vol. XIV, pp. 239–371. (In Russ.)

Toporov V. N. Mirovoe derevo: Universal’nye znakovye kompleksy [The world tree: Universal sign complexes]. Moscow, 2010, vol. 1, 448 p. (In Russ.)

Ushnitskiy V. V. Religioznye verovaniya yakutov: shamanizm, politeizm i monoteizm [Religious beliefs of the Yakuts: shamanism, polytheism and monotheism]. In: Narody i religii Evrazii [Peoples and religions of Eurasia], 2017, vol. 10, no. 1–2, pp. 107–114. (In Russ.)

Utkin K. D. Istoki yakutskogo shamanizma [The origins of Yakut shamanism]. Yakutsk, 1994, 19 p. (In Russ.)

Vasil’ev V. E. Kul’t predkov v svete pogrebal’nogo obryada drevnikh tyurkov (po mifam i predaniyam naroda sakha) [The cult of ancestors in the light of the funeral rite of the ancient Turks (according to the myths and legends of the Sakha people)]. Severo-Vostochnyy gumanitarnyy vestnik. 2018, no. 1 (22), pp. 49–56. (In Russ.)

Vasil’ev V. E. Po sledam idolov bakh tanara (k probleme kul’ta predkov u yakutov) [In the footsteps of the idols of Bach Tangar (to the problem of the cult of ancestors among the Yakuts)]. In: Istoriko-etnosotsial’nye issledovaniya: regional’nye problemy: sb. nauch. st. [Historical and ethnosocial studies: regional problems: collection of scientific articles]. Novosibirsk, 1998, pp. 98–103. (In Russ.)

Zakharova A. E. Arkhaicheskaya ritual’no-obryadovaya simvolika sakha (po materialam olonkho) [Archaic ritual symbolism of the Sakha people (A case study of Olonkho)]. Novosibirsk, 2004, 312 p. (In Russ.)

Zhukova L. N. Kul’t nebesnogo bozhestva v naskal’nom iskusstve Yakutii [The Cult of the Heavenly Deity in the Fiber Art of Yakutia]. In: Ayyy Tangara i kuznechnyy kul’t v tengrianstve: sb. materialov I-y Vserossiyskoy nauchno-prakticheskoy konferentsii s mezhdunarodnym uchastiem [Aiyy Tangara and a Blacksmith Cult in Tengrianism: proceedings of the 1st All-Russian scientific-practical conference with international participation]. Yakutsk, 2019, pp. 20–25. (In Russ.)

ИФЛ СО РАН
630090, Новосибирск, ул. Николаева, 8
тел./факс: 8-(383)330-15-18, ifl@philology.nsc.ru
Карта сайта


Дизайн © ИФЛ СО РАН