Журнал «Языки и фольклор коренных народов Сибири» | Институт филологии СО РАН
Monuments of Folklore Siberian Journal of Philology Critique and Semiotics
Yazyki i fol’klor korennykh narodov Sibiri Syuzhetologiya i Syuzhetografiya
Institute of Philology of
the Siberian Branch of
Russian Academy of Sciences
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DOI: 10.25205/2312-6337
Roskomnadzor certificate number Эл № ФС 77-84783 
Yazyki i fol’klor korennykh narodov Sibiri (Languages and Folklore of Indigenous Peoples of Siberia)
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Article

Name: Concept of the spirit shile / shilemir with Altaians: to the problem of ethno-cultural contacts of Turkic and Iranian peoples

Authors: E. E. Yamayeva

In the section Мотив и сюжет

Issue 31, 2016Pages 53-56
UDC code: 821.0:39DOI:

Abstract: The image of the male spirit Schilti endowed with powerful forces and properties, able to overthrow the Khan and his government, is preserved in the Altai folklore. Character of Tarich-Burkan, which sends shilemir to Oirats is inter-preted as late Lamaist influence on mithologic outlook of Altaen. Image shilemir dates back to the image chiltan / chilti / schilten of the Central Asian mythology. In the agricultural tradition image chiltan acquired gradually the characteristics of the male patron unions or soldiers. Traditional notions of shilemir are connected with ancient arche-types that existed during the Turko-Iranian cultural community.

Keywords: Altai folklore, character shilemir, mighty immortal spirit mythology of Central Asia, Turkic-Iranian cultural community

Bibliography:

Алтай баатырлар. Горно-Алтайск, 1966. Т. V.

Алтай кеп-куучындар. Горно-Алтайск, 1994.

Вербицкий В.И. Алтайские инородцы. Горно-Алтайск, 1993.

Мифологический словарь. – М., 1991.

Молдобаев И.Б. Эпос «Манас» как источник для изучения духовной культуры киргизского народа. Фрунзе, 1989.

Мурадов О.М. Древние образы мифологии у таджиков долины Зеравшана. Душанбе, 1979.

Радлов В.В. Образцы народной литературы тюркских племен, живущих в Южной Сибири и Джунгарской степи. СПб., 1866. Ч. I.: Поднаречия Алтая.

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