Institute of Philology of the Siberian Branch of Russian Academy of Sciences
Monuments of Folklore Siberian Journal of Philology Critique and Semiotics
Yazyki i fol’klor korennykh narodov Sibiri Syuzhetologiya i Syuzhetografiya
Institute of Philology of
the Siberian Branch of
Russian Academy of Sciences
По-русски
  
Siberian Journal of Philology
По-русски
Archive
Editorial board
Our ethical principles
Submission Requirements
Process for Submission & Publication
List of Typos
Search:

Author:

and/or Keyword:

Article

Name: Master – Prophet – Wisdom in the Story by A. Bitov «Man in the Landscape»

Authors: N. V. Kovtun

Krasnoyarsk State Pedagogical University Krasnoyarsk, Russian Federation

In the section Study of literature

Issue 4, 2017Pages 114-124
UDK: 82-3DOI: 10.17223/18137083/61/10

Abstract: The purpose of the paper is the analysis of the storyline about searching and finding the truth in the landmark novel by A. Bitov «Man in the Landscape» (1983), which became a part of the novel-journey «The Catechumen». The literary work, however, is regarded as quite self-sufficient one, that predetermined a number of themes, characters and narrative strategies, which became the key ones for the Russian literature at the turn of 20th – 21st centuries. It is not so much about the creative techniques, as about addressing the main theme of A. Bitov’s work «Master-Prophet Sophia Wisdom», the personality’s ascent to the comprehension of their role in the universe, its limitations by the scope of the landscape. The story is a kind of metatext of the world culture, a hermeneutic mystery that the character-mystic, a seeker of truth is unravelling, followed by the dedicated one – the artist-restorer, who cleans the dust of ages from the pristine landscape of existence. The path of the author-narrator holds together various images, created in the style of still frame, ironically deployed towards the images of paradise, purgatory and hell. Each of the topos is abated, highlighted by the literary details. The divine landscape is discussed in the same line with the great paintings of the artists-geniuses, the Creator is perceived as a colleague / painter, not the categories of good and evil, but those of beauty and action become significant for the characters’ evaluation, that refers to the poetics of V. Nabokov and M. Bulgakov, that are significant in the text. The man is completed by the Creator already in the finished landscape, a personality destination is to evaluate the divine creation, to convey its perfection, and this is what the Master does. The destiny of the Genius, eager to unravel the original purpose of the universe is theomachy, insanity and death; he strives to go beyond the frame to the space of the unnamed, the «black hole» of no return. A. Bitov warns «the proud man», the progressist who is eager to experience, but not to comprehend the Beauty-Wisdom. As a result of the study, the structure of the story and the characters’ functions («the Interpreter», the Mystic, the Observer, the Saboteur) have been analyzed. It has been proved that the mythologeme about searching and finding the truth form the foundation of the literary work. A new narrative strategy becomes more significant when the movement of the author’s thoughts itself, embodied through the journey of the characters-twins, rather than the scenic images that they hold together. This narrative strategy became one of the basic in the metaprose of the 1990s. It can be concluded that the process of the text-landscape creation is perceived as an analogue of spiritual resurrection. Only using the typewriter the author-narrator becomes equal to himself, but the reality reflected in the focus of art remains forever, it becomes a mirror that reflects the greatness of the divine landscape.

Keywords: a. bitov, «man in the landscape», the search for truth, metaprose

Bibliography:

Аbasheva M. Literatura v poiskakh litsa. Russkaya proza kontsa XX veka: Stanovlenie avtorskoy identichnosti [Literature in the search of face. Russian prose of the end of 20th century: formation of an author’s identity]. Perm’, PGU publ., 2001, 320 p.

Adrianova M. D. Avtorskie strategii v romannoy proze A. Bitova [Author’s strategies in the novel’s prose of A. Bitov]. St. Petersburg, BАN, 2011, 198 p.

Berman B. I. Chitatel’ zhitiya (Agiograficheskiy kanon russkogo srednevekov’ya i traditsiya ego vospriyatiya) [Reader of hagiography. (Hagiographic canon of Russian middle ages and the tradition of his perception)]. In: Khudozhestvennyy yazyk srednevekov’ya: Sb. st. [Artistic language of the Middle Ages: Collection of articles]. Moscow, 1982, pp. 159–183.

Bitov A. Est’ istoricheskoe vremya, cherez kotoroe ne prygnesh’… [There is a historical time impossible to jump thruogh]. Literaturnaya gazeta. 1996, 13 March, p. 5.

Eliade M. Mify, snovideniya, misterii [Myths, dreams and mysteries]. Moscow, 1996, 288 p.

Fuko M. Slova i veshchi. Arkheologiya gumanitarnykh nauk [Words and things. Archeology of humanitarian sciences]. St. Petersburg, 1994, 408 p.

Genis А. Pejzazh zazerkal’ya. Аndrey Bitov [The landscape of the mirror-world. Andrey Bitov]. Zvezda. 1997, no. 5, pp. 31–34.

Gogol’ N. V. Pis’mo O. V. Gogol’, 20 yanv. 1847 g. [A letter to O. V. Gogol’, 20 January 1847 g.]. In: Gogol’ N. V. Poln. sobr. soch.: V 14 t. T. 13 [Full collected works. In 14 vols. Vol. 13]. Moscow, 1951, pp. 180–186.

Gol’denberg А. Zhitiynaya traditsiya v “Mertvykh dushakh” [Hagiographic tradition in the “Dead Souls”]. Literaturnaya ucheba. 1982, no. 3, pp. 155–162.

Khozhdenie apostola Pavla po mukam, izdano N. S. Tikhonravovym [Walking of the Apostle Paul in agony, published by N. S. Tikhonravov]. In: Pamyatniki otrechennoy russkoy literatury [Monuments of the renounced Russian literature]. Moscow, 1964, vol. 2, pp. 40–58.

Kovtun N. V. Sonechki v noveyshey russkoy proze: k probleme khudozhestvennoy transformatsii mifologemy sofiynosti [Sonechki in the new Russian prose: to the problem of the transformation of the mythologema of Sophia]. Literatura. 2011, no. 53(2), pp. 53–70.

Kozlova S. M. Mifologiya i mifopoetika syuzheta o poiskakh istiny [Mythology and mythopoetics of the plot about the search for truth]. In: Materialy k “Slovaryu syuzhetov i motivov russkoy literatury” [Materials to the “Dictionary of Plots and Motives of Russian Literature”]. Novosibirsk, 1996, pp. 34–64.

Lipovetskiy M. N. Razgrom muzeya: Poehtika romana А. Bitova “Pushkinskij dom” [The defeat of the Museum: poetics of A. Bitov’s novel “Pushkin’s house”]. NLO, 1995, no. 11, pp. 230–244.

Panchenko A. M. Ya emigriroval v Drevnyuyu Rus’ [I have emigrated to ancient Rus]. St. Petersburg, “Zvezda”, 2005, 544 p.

Ril’ke R.-M. Bopncbege. Ogyust Roden. Pis'ma. Stikhi [Worpswede. Auguste Rodin. Letters. Poems]. Moscow, 1971.

Rodnyanskaya I. Preodolenie opyta, ili Dvadtsat’ let stranstviy [Overcoming the experience or Twenty years of wandering]. Novyy mir. 1994, no. 8, pp. 222–232.

Shemetova T. G. Poetika prozy A. G. Bitova [The poetics of A. G. Bitov’s prose]. Ulan-Ude, 2001, 152 p.

Skoropanova I. S. Russkaya postmodernistskaya literatura: Ucheb. Posobie [Russian postmodern literature: study guide]. Moscow, Flinta, Nauka, 2001, 608 p.

Toporov V. N. Aptekarskiy ostrov kak gorodskoe urochishche (obshchiy vzglyad) [Aptekarsky island as a city tract (general view)]. In: Noosfera i hudozhestvennoe tvorchestvo [Noosphere and artistic creativity]. Moscow, 1991, pp. 236–243.

Vasil’eva G. M. Obraz mastera v tvorchestve I. V. Gete i L. N. Tolstogo [The image of master in I. V. Goethe’s and L. N. Tolstoy’s prose]. In: Materialy k “Slovaryu syuzhetov russkoy literatury”. Vyp. 9: Liricheskie i epicheskie syuzhety [Materials to the “Dictionary of plots of Russian literature.” Iss. 9: Lyrical and epic stories]. Novosibirsk, SO RАN, 2010, pp. 92–100.

Institute of Philology
Nikolaeva st., 8, Novosibirsk, 630090, Russian Federation
+7-383-330-15-18, ifl@philology.nsc.ru
© Institute of Philology